Creation Care: A Biblical Mandate

canstockphoto0254618At each stage of creation in Genesis 1, God likes what he has created. He declares that the world is good. When it’s all done, he declares that the creation is very good.

And then something goes very wrong.

First the humans decide that they don’t want to be what God created them to be—humans. They want to be like gods.

Well, that’s understandable–who doesn’t?

Specifically, they want to be the ones to decide what is Right and what is Wrong. But that’s above their pay grade.

Humans aren’t very good at it. Humans can’t see the big picture. Most of the time, they aren’t looking for what is Right or Wrong, but what is right or wrong for them—that is, what most benefits them vs. what would most get in the way of what most benefits them.

It gets worse. Then humans decide it is their prerogative to determine who gets to live and who gets to die. Once again, that’s way above their ability to judge, and generally it’s decided on a self-centered set of criteria.

Nonetheless, violence enters the world and humans begin to use it indiscriminately, to the point where God sees that their hearts are “evil all the day.”

So, in a great act of violence and genocide God wipes out all but a few of the humans, and decides to start over.

Problem is, when it’s all said and done, the violence didn’t work.

At the end of the flood narrative, God swears off the use of violence as a means of achieving a peaceful world, because nothing has changed. Even starting over with the one righteous man, God sees that the heart of the human is still evil all the day.

As if to prove the point, one night Noah gets drunk and passes out naked, and wakes up and curses his own son who had the temerity to tell his brothers, “Hey, Dad’s drunk and passed out naked in his tent.”

(Actually, he curses his grandson, Canaan, who isn’t even in the story. That’s actually worse than just cursing his son.)

I guess you’re not supposed to talk that way about your own dad, especially when he’s the only righteous man on earth.

Don’t point out the problem, cover it up, which is what his brothers do. And it works; they aren’t cursed.

Finally, the humans decide that the earth, which was very good in God’s eyes, wasn’t good enough for them, and they try to build a tower that they can climb to go live where God lives.

God then throws them out of the city and scatters them across the earth.

It’s not like God doesn’t want to live with the humans; he does. It’s just that he wants the humans to be content being human, and to be content living on the earth, which, after all, he made for specifically for them.

I don’t know what happened to our theology, but some aspects of it have us repeating the fallacious human thinking reflected in Genesis 1-11.

Much of our theology says that the earth is bad and that heaven is good, so we should just endure our time on earth and use it to make sure we get to heaven, which is where the really good stuff happens.

This is actually more in line with Gnostic thinking than anything reflected in Scripture. There’s also a healthy dose of Platonism reflected in that kind of theology.

Care for the earth is a part of biblical theology, but somehow it doesn’t find its way into a lot of Christians’ theology.

If we are going to be biblical Christians, indeed if we are going to get our lives in line with the purposes and plans of God, we must recover it.

There may be some who think that this is a political statement, but, no, regardless of your politics, this is a biblical statement.

A theological statement.

A human statement.

God made the world inhabitable for humans; we’ve made parts of it virtually uninhabitable (though there are humans living in these areas, if you can call it living.)

It’s our responsibility to fix it. Our stewardship.

This includes care for the poor; the two cannot and should not be separated from each other, for issues of poverty are intricately tied up in how we allocate the resources of our planet.

It’s not for nothing that the Bible both starts and ends with creation. The last chapters of Revelation are a vision of a renewed creation, and of God making His dwelling place with humans on earth.

So we need to take care of the planet if for no other reason than that God has decided to live here.

And you always clean up when company comes.

Photo by © Can Stock Photo Inc. / vtupinamba

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2 Responsesto “Creation Care: A Biblical Mandate”

  1. Joelle says:

    Completely agree with all this! Just as you said, even though the Lord wanted us to rule over creation, it isn’t in the way of being “gods.” It’s by ruling as He rules…And the way that He chooses to rule is by humbling Himself and coming down and to be a part of us (by walking here on earth). Hopefully one day we will recognize that the best way to take care of creation is to recognize that we are a part of it! Great post 🙂

  2. Larry Eubanks says:

    Thanks Joelle! It’s nice to meet kindred spirits.

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